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SHITŌ-RYŪ KATAS
Kata is the base and point of karate. There are primary principles and fundamentals of Karate in Katas that briefly are the position of body, stances, foot works, tai sabaki, changing directions, timing, breathing, kiai, as well as a correct mental behavior.
Long ago, kata was practiced secretly and was not common. At that time kata was the only form of karate learning and this can reveal the importance of kata.
Kata alone is a combat against some imaginary opponents on whom karate techniques are done. Therefore, the morals of the individuals during kata are of great importance. Practicing kata continuously, you will realize the real meaning of karate techniques. This knowledge allows you to show correct reaction automatically and in any situation against any attack. Moreover, kata consists of a kumite strategy. Practicing a kata, one should constantly focus on his opponent(s) and do the movements with the highest strength and care, as his life (being alive) depends on doing the techniques in the best possible way. This sort of practicing unifies body and mind. In other words, we can call it feeling, touching and living of kata.
The kata, about fifty of which have come down to he present day, can be roughly divided into two groups. One the one hand there are those that are seemingly simple but also exhibit grandeur, composure, and dignity. Through practice of this type of kata, the karateka can build up his physique, tempering his bones and forming strong muscles. The other group is appropriate for the acquisition of fast reflexes and quick movements.
It is through these formal exercises that the karateka can learn the art of self-defense, enabling him to face a dangerous situation naturally and efficiently. But the degree of skillfulness is the determining factor.
As said before, in Shitoryu style, there are a variety of katas, some are thought by Anko Itosu (Shuri-te) such as Hian, Basai, Kosokun, Chinto, etc, whose feature is quick movements, some by Kanryo Higaonna (Naha-te), such as Sanchin, Seisan, Seipai, Seienchin, Suparinpei, etc, whose emphasis is on forming muscles and strength. In these katas besides slow movements, there are quick movements too.
1.Kata has to be performed according to the fixed order. The number of the movements cannot be altered. Personal interpretation cannot be imposed either. The form and the order of movements cannot be changed. No mistake is accepted.
2.The movement and change of direction have to be made exactly on the Embusen line of kata. In some styles (i.e. Shotokan), kata is finished on the very spot it has been started. However in shitoryu, some katas are not finished on the start spot, although the distance between start and finish spot might be slight (i.e. a step towards right or left or back).
3.The meaning of each movement has to be understood and the movement itself has to be made correctly. The real application of each part of kata has to be practiced with the opponent seriously (bunkai).
4.The speed of each kata has to be regarded. Some are quick and some are slow (even some movements in one kata are slow) and require concentration.
5.The movements have to be made rhythmically. They are all in connection with one another. Usually, the end of one movement is the beginning of the next movement.
6.While kata is performed rhythmically, some major points have to be regarded. These points that give kata dignity are as follows:
*Correct use of power, which means correct use of power in certain moments of each movement.
*Smoothness in movement related to speed (slow, quick).
*Flexibility of body related to contraction and expansion of muscles in accordance with the movement.
1.Slow, without concentration (relax) performed as warm up.
2.Quick, without concentration (relax) in order to keep the moments of kata in mind.
3.Quick, powerful with Kime. The movements are performed one by one. This form is suitable in-group class.
4.With the real speed and rhythm of kata and kime. This is the real kata the same as real combat.
5.Slow, with contraction of muscles, performed as an exercise to strengthen the muscles.
6.Slow, relax along with deep breathing, feeling Hara in each movement like Tai Chi Chuan.
7.Symmetry movements, if kata is started from the left, try starting from the right.
8.Converse performance (i.e. perform from the end to the beginning). This is done in advance level of kata practice.
9.Selecting some parts of a kata and repeating them constantly.
10.Close-eyed performing.
-Do not try to do all the movements quickly. It has to be noted that each movement requires its own speed and position.
-Lower the hips and have pressure on Hara, you can shorten the distance between your anus and navel.
-Close your mouth and prevent contracting the muscles of your face.
-Keep your body upright all the time.
-Move your whole body as a unit and not partly.
-Be fully aware of the connection between kata and practice and kumite.
-Practice over and over.
2.In'yo - Active and passive (i.e. knowing whether you are attacking or defending).
4.Waza no kankyu - Speed used in each kata movement and position.
5.Tai no shinshoku - the amount of contraction and expansion for each movement.
6.Kokyu - Breathing, right exhalation and inhalation in each kata movement.
7.Chakugan - Look spot, considering the aim and destination of technique.
8.Kiai - Shout, in one or more certain points, shout shows the soul of fight of kata. Additionally, the whole conducted power is released.
9.Hyoshi - Rythm. Proper accentuation and flow of the movement of kata and each combination of kata.
10.Kime - Focal point or Focus refers to the concentration of all the energy of the body in the instant a particular technique( blocks, kicks, punches and...)makes contact with its target.
11.Antei - Balance. Stability, adjusting, figure and using the proper and correct stance in each movement.
12.Keitai no hoji - Using each technique in its proper place.
13.Zanshin - Being fully aware, being in guard position at the end of kata. Looking towards the side kata is finished.
Today we can see that many karatekas do not practice kata seriously and do not realize the usage of kata. In fact, it is true that kata will be useable only for those who have studied it deeply and have perfect recognition.
* Rey (Bow)
At the beginning and at the end of the kata, one bows. This is part of the kata. When doing kata successively, bow at the every beginning and at the completion of the final kata.
Basic Katas
Foot Patterns for all Basic Katas
Basic Katas
| |
Kihon Shodan | Kihon Yondan |
Kihon Nidan | Tenno |
Kihon Sandan | Chino |
Katas Shuri-Te
| ||
Anko Itosu
| ||
Pinan/Heian Shodan | Bassai Dai | Rohai Shodan |
Pinan/Heian Nidan | Bassai Sho | Rohai Nidan |
Pinan/Heian Sandan | Chintei | Rohai Sandan |
Pinan/Heian Yondan | Chinto | Kosokun Dai |
Pinan/Heian Godan | Jiin | Kosokun Sho |
Naifanchin Shodan | Jion | Shiho Kosokun |
Naifanchin Nidan | Jitte | Wansu |
Naifanchin Sandan | Gojushiho |
Katas Naha-Te
| ||
Kanryo Higaonna
| ||
Kururunfa | Sanseru | Seisan |
Saifa | Seienchin | Shisochin |
Sanchin | Seipai | Superimpei |
Miyagi Chojun
| ||
Gekisai Dai Ichi | Gekisai Dai Ni | Tensho |
Katas Tomari-Te
| ||
Seisho Aragaki
| ||
Tomari no Bassai | Niseishi | Unshu |
Tomari no Wansu (Empi) | Sochin |
Matsumura Sokon
| ||
Matsumura no Anan | Matsumura no Rohai | Matsumura no Wankan |
Matsumura no Bassai | Matsumura no Seisan |
Kenwa Mabuni
| ||
Shinsei Dai Ichi | Aoyagi (Seiryu) | Juroku |
Shinsei Dai Ni | Miyojo | Matsukaze |
Shinpa |
Chinois
| ||
Go Kenki (Wu Xian Hui)
| ||
Haffa (Hakucho) | Nipaipo | Papporen |
Hakkaku |
Nakaima Norisato
| ||
Annan | Pachu | Paiku |
Heiku |
Other
| ||
Kosaku Matsumora
| ||
Matsumora no Annan | Matsumora no Bassai | Matsumora no Seisan |
Chatan Yara
| ||
Chatan Yara no Kushanku | ||
Kyan Chotoku
| ||
Annanko | ||
Chibana Shosin
| ||
Chibana no Kushanku | ||
Ishimine
| ||
Ishimine no Bassai | ||
Kokan Oyadomari
| ||
Oyadomari no Bassai
| ||
Takamasa Tomoyori
| ||
Tomoyori no Niseishi |
MAJOR KATA LIST OF THE WORLD KARATE FEDERATION
SHITŌ-RYŪ KATAS
1. Jitte | 15. Chinte | 29. Tensho |
2. Jion | 16. Seienchin | 30. Seipai |
3. Jiin | 17. Sochin | 31. Sanseiru |
4. Matsukaze | 18. Niseishi | 32. Saifa |
5. Wanshu | 19. Gojushiho | 33. Shisochin |
6. Rohai | 20. Unshu | 34. Kururunfa |
7. Bassai Dai | 21. Seisan | 35. Suparimpei |
8. Bassai Sho | 22. Naifanchin Shodan | 36. Hakucho |
9. Tomari Bassai | 23. Naifanchin Nidan | 37. Pachu |
10. Matsumura Bassai | 24. Naifanchin Sandan | 38. Heiku |
11. Kosokun Dai | 25. Aoyagi (Seiryu) | 39. Paiku |
12. Kosokun Sho | 26. Juroku | 40. Annan |
13. Shiho Kosokun | 27. Nipaipo | 41. Annanko |
14. Chinto | 28. Sanchin | 42. Papuren |
43. Chatanyara Kushanku
|
Heian (Pinan) | Peaceful Mind, tranquility | Naifanchi | Sideway Fighting,or Surreptitious Steps |
Jiin | Temple Ground | Jitte | Temple Hand, 10 Hands |
Bassai | Breach a Fortess, Trust Asunder | Jion | Temple Sound |
Wanshu | The name of Chinese Envoy | Kosokun (Kusanku) | The Name of the Chinese Public Official of the Ming Dynasty |
Chinte | Curious Hands | Chinto | Fighting to the East, or where the sun comes up |
Sochin | Strong Calmness Grand Prize | Shiho Kosokun | Four Directions of Kosokun |
Rohai | Vision of a White Heron | Niseishi | Twenty four Steps |
Gojushiho | Fifty Four Steps | Unsu (Unshu) | Cloud Hand, Hand in the Clouds |
Sanchin | Three Battles | Shinsei | New Life, New Birth |
Shinpa | New Break point | Aoyagi | Green Willow |
Juroku | Sixteen | Myojo | Pure Brightness |
Matsukaze | Pine Tree Wind | Kenshu | Excellent fist |
Kensho | Fisted Hand | Kenpaku (Kenhaku) | Superior Fist |
Happo Sho | Hand in Eight Directions | Shisochin | Warrior's Grand Calmness |
Seisan | Thirteen Hands | Tensho | Rotating Palms, Elegant Hands |
Seipai | Eighteen Hands | Seienchin | Lull in the Storm |
Kururunfa | Seventeen, Holding Your Ground | Suparinpei | One Hundred Hands, One hundred Steps |
Sanseiru | Thirty Six Hands | Saifa (Saiha) | The Final Breaking Point |
Nipaipo | Twenty Eight Steps | Haffa (Hakucho) | White Swan, One Hundred Birds |
Papporen | Eight Steps, Eight Steps at a time | Ananku | Light from the South |

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